Civilized nations have spent
generations trying to convince themselves that the primary religious and
national impulses of the Muslim world come down to more than conquest
and mass murder.
The horrors of the past few years in Afghanistan
and Israel both came down to the mistaken belief that you could
negotiate and reach an agreement with Jihadist movements.
Both
D.C. and Jerusalem had become enchanted with diplomatic initiatives to
the Muslim world, from the Abraham Accords to two years of relative
peace with Hamas, politicians, generals and diplomats were convinced
that they had finally unlocked the secret of coexistence.
But
there’s no perpetual motion machine, no diet that lets you eat what you
want and no coexistence with an ideology that is built on conquering and
destroying all outsiders.
Individually, contextually and circumstantially coexistence is possible. But not in the long run.
How
long that long run is depends not on building relationships, but
showing strength. Civilized people treat coexistence as a means of
developing bonds but the other side uses periods of coexistence to test
for weaknesses. Coexistence on their side is a wholly insincere facade,
no matter how authentic it may appear, that gathers information to be
used when the attack comes.
Israeli Kibbutz residents thought
that they were building relationships with day laborers from Gaza. They
chatted about life, their kids and their various hardships. Then those
same laborers returned to kill, rape and abduct them. But that is how
that was always going to end.
That is how it will end for us with the millions of immigrants that we have taken into our nations.
It
is a fundamental error to view Hamas as an “extremist” group. It is an
arm of the Muslim Brotherhood whose political parties rule a number of
Muslim countries. Its political organizations also dominate Muslim
communities in America and Europe. Most of Al Qaeda’s leaders were also
members of the Muslim Brotherhood. The myth of a split between political
Islam and militant Islam, between moderate and extreme Islamic
movements was always just that.
As Erdogan, the brutal Islamist tyrant who became the poster boy for
moderate Islam said, “Islam cannot be either ‘moderate’ or ‘not
moderate.’ Islam can only be one thing.” He has since, despite previous
claims of turning more moderate and rebuilding relationships, renewed
his support for Hamas, and threatened western nations with a Jihad
against the “crusaders”.
The trouble with all the dreams of
coexistence is that Islam is Jihad and Jihad is Islam. The most
fundamental external expression of Islam is a drive to conquer the
entire world, not in some uncertain ‘end of days’ future, but here, now
and in the present. The difference between the so-called moderates and
extremists comes down to quibbling over when and how that conquest is to
begin, where it is to be implemented and who is to take charge of it.
But
the actual conquest is an ongoing project. Every Islamic war, whether
against Muslims or non-Muslims, is waged as part of an agenda of global
conquest. Muslim civil wars are waged between different factions under
the banner of Islamic leadership. And the purpose of Islamic leadership
is to impose Islamic law in its lands and then invade other lands to
impose the same brutal theocratic repression there.
The Jihad is
the defining force of Islamic political and religious life. Much as with
Communism, coexistence with it is impossible. It was impossible to
coexist with members of a movement that believed in conquering and
subjugating everyone under the red flag and the little red book.
Individually you could chat with a Communist or help them with their
groceries, but the ideology doomed any long term relationship with
someone who wanted you dead or as a slave.
This was a difficult
lesson that we never learned during the Cold War. Is it any wonder that
we’re incapable of grasping this concept now when our civilization’s
future is once again on the line?
The Cold War was fought on the
optimistic premise that everyone wanted the same things we did, and that
once we taught them to want them, they would adopt our means of getting
them. Convince Communists that color TVs were fun and they become
democratic capitalists. What sounded like a good argument to us has
failed in every country that it’s been tried, except those that, like
Japan and Germany, were originally democratic and capitalist. Instead we
convinced China that it should make and sell us the TVs and use the
money to build up its military, and convinced the Muslim world to move
here, kill us and take the TVs.
We are not the world and the
world is not us. Not all religions, cultures and countries are alike.
Most have things that they believe in every bit as strongly as our
fanciful belief that all people are basically good and that if we could
just get them in a room, we would agree on most things. That’s what we
did with multiculturalism and it’s why we now have violent riots every
few years because we don’t agree on basic things like what we want out
of life or how we treat each other.
That’s why we should not
delude ourselves into thinking that the Jihad is a fringe, the
misbehavior of a tiny minority, and that even that tiny minority doesn’t
really buy into it. Every religion and movement has its hypocrites, but
the belief that the world must be purified by Islam is as sincerely
held by the majority of its believers as by those who fought for
Communism. That is the religious impulse, more than any other, at the
heart of Islam and its promise to Muslims.
Each religion has
elements that make it exceptional. What makes Islam exceptional is not
the collection of beliefs, scriptures and rituals often cribbed from
Judaism and Christianity, but what it offers that these religions do
not, an imminent redemption of the world achieved not in the distant
future, but in the present day through the violent actions of its
followers. That, and not borrowed scripture and ritual, is what allowed
Islam to defeat Jews and Christians.
Western nations view this as
ancient history while Muslims see it as an enduring struggle. That is
why they talk, as Erdogan does, about “crusaders” and taunt the Jews
with the massacre of Khaybar by Mohammed’s bandits. Convinced that
history can never repeat itself, we dismiss the idea that it’s relevant
or that the people we are dealing with are serious about bringing it
back.
Civilized people are shocked by the horrors that ISIS, Boko
Haram or Hamas perpetrate because they refuse to learn history or to
see how it might be relevant to current events. It’s fashionable to draw
a line, whether it’s 5 minutes ago or in 1967, and begin the clock from
there. Why is this happening, they wonder, as if this had not been the
longstanding practice of Islamic armies to behead fallen enemies,
mutilate bodies or to rape women for over a thousand years. They assume
without a shred of evidence that such practices must have been
abolished.
What we are experiencing is not a reaction to anything
we did. It has nothing to do with our views on a ‘Palestinian’ state,
whether we draw Mohammed or welcome refugees. The Jihad is the founding
religious impulse of Islam with over a thousand years of history behind
it. The Jihad not only predates the United States of America and the
rebirth of Israel, but dates back to a name when pagan kings ruled the
various parts of England. It predates colonialism, imperialism,
capitalism, globalism, the dollar, WWI and the Carter administration.
The
Jihad made Islam possible. It is also what gives it meaning. It is the
precarious reality that colors all relationships with the Muslim world.
We have learned to ignore it at our own risk. And every time we unsee
it, people die. They die by the dozens, the hundreds and the thousands.
And the killing and the dying happen because we mistake what is at best a
Cold War for a rich relationship. We think that we are building bridges
when we’re really welcoming invaders.
To survive, we need to see
all the things that we’ve been unseeing. We have to recognize that
these horrors are not aberrations, they are the norm. It’s the
pleasantries and periods of coexistence that are the aberration. It’s
not a problem we can negotiate away. It’s not solvable by spreading
democracy or building up trade relationships. The only reason we weren’t
living with these horrors on an everyday basis is that the Western
world became too powerful to have our coastlines and ships raided for
slaves as used to be common practice in the past.
What the Muslim
world and it leftist allies call “imperialism” and “colonialism” meant
that kidnapped European women stopped showing up in the harems of the
Ottoman Caliphate and European children as slaves in his armies. It also
meant that the Jews were able to rebuild their country and, briefly,
Christians in the region were also able to freely lift their heads
again. We forgot that we had become strong to stop ourselves from
falling victim to the endless Jihad. And our sons and daughters came to
sympathize with former enemies who would rape and kill them.
Now
we have made ourselves weak and the horrors are returning. We struggle
to coexist with those who want to kill us. And then we wonder why they
keep killing us. There’s our answer.
Coexistence is death,
resistance is life. Until we learn to stop coexisting with our killers,
they will go on killing us. All else is an illusion. A fantasy that we
keep feeding ourselves. There is no moderate Islam because there is no
moderate Jihad. And there is no moderate Jihad because there is no
moderate way to conquer and enslave non-Muslims. Islam is a state of
perpetual war. To know Islam is to never know peace. We coexist with
Islam and so we are at war.
Daniel Greenfield is a Shillman Journalism Fellow at the David Horowitz Freedom Center. This article previously appeared at the Center's Front Page Magazine. Click here to subscribe to my articles. And click here to support my work with a donation. Thank you for reading.
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