By
Daniel Greenfield
January 21, 2023 @ Sultan Knish Blog
America
has become a nation of ‘victims’ and ‘survivors’. Everyone is getting
over a ‘trauma’ or ‘processing’. They demand special privileges because
of the suffering of their ancestors. They trot out studies which prove
that they are somehow disadvantaged. They gorge on self-help books and
deploy therapy terminology to accuse everyone else of mistreating them.
Our
society has turned into a cross between a Marxist academic conference
and therapy session where Marxist terminology like “systemic racism” and
therapy talk like “gaslighting narcissist” form key parts of the
grammar of perpetual victimhood.
Politics has been reduced to victimhood advocacy and we are worse off for it.
Victims
are not good people. Postmodern influencer culture conflates ‘victim’
and ‘survivor’, but they are two very different things. Survivors are
people who pick themselves up and go on. Victims give up and spend the
rest of their lives doing nothing except blaming everyone else.
After
the slaves were freed, some made long journeys to major cities, others
built families and worked hard to provide for them. They persevered despite lynchings and racism. Over 150 years later, some of their
descendants claim that nothing can be expected from them because they’re
suffering from Post Traumatic Slave Syndrome even though the only place
they’ve seen slavery is on television. That’s the difference between
survivors and victims.
After the Holocaust, Jewish people who had
seen their entire families killed in front of them remarried, had
children and started their lives again. Often they didn’t even talk
about what they had experienced until decades had passed. Others helped
build a nation out of the desert sands. Now some of their
great-grandchildren claim they’re so fragile they need safe spaces.
The
same is true of all Americans. We are all the descendants of survivors.
Our grandparents and great-grandparents fought in wars, persisted
through economic turmoil and didn’t give up. Whatever happened to them,
they didn’t see themselves as the victims. They were strong, not because
they postured on social media, but because they got up whenever they
were knocked down. They had their grievances and resentments, but they
didn’t build their lives around them.
Survivors are motivated by
love and duty. They understand that there is more to life than their own
pain. They redeem their suffering by making their lives matter. That is
the essence of the human ideal. It’s how nations and families are
built. And it’s how our nation is coming apart.
Victims are
driven by hate. Their pain is performance. It’s what makes them special
and the only purpose left to them. The more they feel, the angrier they
get. And they want to be angry. There are victims who have actually
suffered, but the majority in our culture are ‘identity victims’ or
‘therapy victims’ whose victimhood is based on the terminology of
academic Marxism or shrink sessions: who have suffered nothing except a
lack of emotional fulfillment.
These creatures, who once handed
out radical fliers at campus cafes and poisoned family reunions, went
‘viral’ through social media and generated legions of sympathetic
followers. Their perpetual outrage at being victims drives our culture
and our politics. Incapable of talking about anything other than
themselves, they have ‘built their brand’ into the model for our
society.
America went from a nation of courage, allegiance and
responsibility where people made commitments to something larger than
themselves, used their pain to build better things, to a society of
wallowers competing over who has the biggest pain and the least
responsibility.
The difference between survivors and victims is
that survivors have a larger purpose, while victims have made victimhood
into their purpose. And they want it to be our purpose.
Politics
has become a dysfunctional therapy session, an intersectional debate
over whose pain is superior, and who is just faking it, as if nations
are defined by individual pain rather than cultures of aspiration. New
victimhood causes proliferate every day while the old ones fight it out.
Whose pain is superior, feminists or transgender men? Trauma is our
national resource now and there’s only so much of it to go around. Those
who have the most are at the top.
Victimhood grants a moral superiority that liberates the victim from moral responsibility.
If
you’re an official victim, you can rampage around cities, looting,
beating and burning, with few legal and certainly no moral consequences.
Beyond economics, replacing ‘equality’ with ‘equity’ takes us from an
equality of moral obligations to an equity of moral outcomes. And race
riots, canceling people, and rigging college admissions are just ways of
achieving ‘moral equity’.
Behavior that is objectively wrong,
violence, hate, harassment and terrorism, becomes right if the
perpetrators are victims who claim to be striving for a society of moral
equity. But the truth about victims is that they never want to stop
being what they are. If they did, they would become survivors.
Victimhood is convenient and comforting. Victims never have to learn to
do better. They spend all of their time telling others to do better so
that xer’s feelings aren’t hurt again.
Victimhood views failure
as a conspiracy, rather than a choice, and nations and societies that
embrace victimhood quickly turn into failed states. America used to get
things done. Now we no longer win wars or can even stock supermarkets.
There are a thousand points of failure and they begin with a culture
that is hostile to achievement and supportive of victimhood.
Our
educational system promotes those who refuse to learn, government
subsidizes professional victimhood and corporations overlook those who
work in favor of those who don’t, but are more likely to sue or throw a
public tantrum. Trillions are spent with no return and nothing gets done
because the real product is the virtue signaling of victimhood.
Victimhood
is an excuse for failure and so we’ve become an unserious society.
Victims are incapable of thinking about anything except themselves and
our culture has become stuck in the same narcissistic loop of
personalities. Everyone wants to be a celebrity, to feel special, and to
play the victim when the social media collective fails to give them the
due that they deserve.
The loudest voices are those who complain
rather than inspire, who give up rather than get ahead, who explain
that the game is rigged so everyone should join them in staying home.
Victims
make a fetish of their pain. They are ‘in touch with their emotions’
because they inhabit them all the time. They are so busy selfishly
feeling their feelings that they can’t be bothered to care about the
impact on anyone else. Just as eskimos have many words for ‘snow’,
victims have many ways to describe their pain. Their unhappiness is
‘trauma’, talking to people is ‘unpaid emotional labor’ and they spend
all their time ‘processing’ or feeling their feelings.. Watching Netflix
is ‘self-care’ to recover from all the ‘trauma’ of all their ‘unpaid
emotional labor’.
Even their most ordinary activities are part of
the fantastic drama that is their existence. Every breath they take is a
labored ‘resistance’ to a vast systemic conspiracy out to destroy them.
And
while such woke performative antics are more common among social media
millennials than in everyday life, the underlying conviction that our
emotions matter more than our responsibilities, that anger exempts us
from morality, and truth takes a backseat to ‘my truth’ has spread
throughout our culture with disastrous results on our functioning and
our future.
A society is inspired by its leading figures and its
culture is shaped by its stories. Victimhood has become our story. It
pervades our classrooms, our fiction, our new myths and our discourse.
It has left us in a state of arrested development because we have become
incapable of moving forward. Instead of building new things, we rehash
past history, purge ‘problematic’ figures and assign blame for the
failures of the present to the dead history of the past.
Victimhood
is obsessed with the past. Unlike survivors, victims never want to move
forward. They want to remain tethered to the moments that defined them.
America was always a nation that looked forward, that imagined the
impossible and then realized it. Now, like many backward societies, it
has become stuck in the past, rewriting its history to make its founding
more evil, churning out excuses for today’s failures in the endless
root causes for infinite victimhood.
No wonder most Americans, for the first time in history, no longer believe in a better future.
America
was a nation of survivors. It can only endure as a nation that looks to
the future. A nation of victims is doomed to fail. It fails because
that is the only way its victims can succeed.
Daniel Greenfield is a Shillman Journalism Fellow at the David Horowitz
Freedom Center. This article previously appeared at the Center's Front Page Magazine. Click here to subscribe to my articles. And click here to support my work with a donation. Thank you for reading.
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