By
Daniel Greenfield
July 03, 2023 @ Sultan Knish Blog
If
you give Garrett Neiman $29.95, he will tell you how terrible rich
white men are in his new book, “Rich White Men: What It Takes to Uproot
the Old Boys’ Club and Transform America“.
Neiman,
previously the author of “The Case For Why I Should Pay Reparations”,
is a rich white man who, as far as his bio indicates, has never worked
at an actual job in his life. While his booking agent informs us that,
“in his spare time, Garrett likes to run, travel and try new
restaurants”, the Harvard grad gets paid by rich white men to tell us
how awful they are.
This woke sadomasochism finally culminated in
the nepo baby writing a book funded by the Ford Foundation about the
evils of people like them. In a perfect synergy, the book’s introduction
comes from Robin DiAngelo: a white woman who got rich calling white
women racists.
In
his opening chapter, Garrett reveals his privilege of asking “a wealthy
white couple if I could borrow their lake house for a month rent free
so I could write under ideal conditions.” And then from the lake house,
he took a break from his demanding job advocating for racial reparations
at a black-led organization to write a book about the sheer awfulness
of rich white people.
Especially all those who don’t provide free lake houses for professional class warriors.
Garrett,
who has spent his career jumping from one social justice venture to
another, is a pro whose entire existence serves no other purpose than to
expose the hypocrisy of social justice.
What does it take to
“uproot the old boys’ club”? A book deal with Hachette, one of the
biggest publishers in the world owned by Arnaud Lagardère, a French
billionaire, whose company also put out,
“In Defense of Looting”,
and representation from the William Morris Endeavor Agency: which also
reps Matt Damon and Ben Affleck, and is run by super-agent Ari Emanuel.
Arise oppressed workers of the world, cast off your chains and phone your agent.
Also
helping Garrett uproot that old boys club is the WEF, he’s a World
Economic Forum Shaper, a Milken Institute Young Leader, a Goldman Sachs
Intriguing Entrepreneur, a McKinsey Associate and other vanguards of the
working class revolution.
“I wasn’t always aware of the ways
unearned advantages have helped me to get ahead,” Garrett writes before
becoming aware of “my trajectory as a wealthy white man.”
That’s
why in 2019, Garrett raised “$1.3 million from a dozen major donors to
launch a new field building organization fueling America’s Black-led
racial repair movement”. Fresh from leading a “black-led” movement,
Garrett joined Prosperity Now, a “leading racial economic justice
organization”, as a Senior Racial Equity Fellow to help black people
close the wealth gap.
Even though the most obvious way for
Garrett to close the wealth gap with black people would be to stop being
a rich white man by giving all his money (and his job) to black people.
But
if Garrett were no longer a rich white man, how would he get jobs
denouncing them? As a poor white man, Garrett’s existence would
challenge the concept of white privilege. So he must remain rich, not
because he enjoys life in Ann Arbor, but to serve as an example of
everything that is wrong with our society, and to get jobs and book
deals based on his wrongness.
It’s a dirty job, but somebody’s gotta do it.
Garrett
once “courted billionaires and other powerful white men, ‘only to
discover they were part of the problem,’” Prosperity Now’s press release
informs us.
Prosperity Now is funded by Bill Gates, the Rockefeller Foundation and Bank of America.
Garrett
claims that he’ll be helping Prosperity Now “manage and reduce
predictable white backlash” with the support of Target, Wells Fargo,
MetLife and other black minority groups.
In 2013, a puff piece on Neiman begins by
noting that,
“when foundations started tightening their belts after the economy took
a nosedive five years ago, Garrett Neiman knew where to turn to find
support for his fledgling charity: wealthy individuals.”
Wealthy individuals continue to subsidize his prolonged career in social justice.
The
Left is built up out of Garrett Neimans, Ivy League grads who create
non-profit startups and then hop from one startup to another. Garrett’s
bio informs us that he “has co-founded three nonprofit organizations”
since 2008. His girlfriend, an Indian doctor, apart from being a med
student, managed to found two of her own groups. What starts out as a
gimmick for getting into a good college then becomes a lifelong career
of leftist politics funded by… rich white men.
To understand the woke nightmare we’re living, it’s as good a place to start as any.
Garrett
Neiman co-founded Liberation Ventures, the “black-run” movement, with
Aria Florant, a fellow Harvard student and McKinsey vet. The incestuous
hellscape of Harvard students and McKinsey consultants, the intertwining
of corporate DEI and billionaires funding class warfare is how we ended
up with a parasitic professional managerial class of activists with
careers, not convictions, who get jobs campaigning against their own
existence.
What does Neiman truly believe?
Currently, the
Talented Mister Nieman describes himself as a “wealthy white man”, and
the “beneficiary of inheritance”, but a few years ago when he was
pitching Harvard,
he related how “my dad worked seventy hour weeks turning around a struggling day care center”.
When convenient, Garrett is a poor white man and when convenient, he’s a rich white man.
In
a hilariously performative outburst, Garrett reveals learning that his
great-grandfather did not like black people. “When my Dad shared our
family secret with me, I inherited the ghost of my great grandfather’s
racism. I felt the Monster living inside me. I still do,” Garrett
agonizes. He waits until his Indian girlfriend gets home to tell him.
“By the time she got home, I felt like I was covered in blood, that I
had done something horrible I didn’t know I was capable of. A voice in
my head was pleading. I’m the same person. I promise. Please believe me.
Would she understand? Would she see me differently? Would she trust me
less? Would she still love me?”
(Conveniently left unasked is the
question about how racially tolerant his girlfriend’s Brahmin
great-grandpa was. Or how racially tolerant anyone born in the 19th
century really was.)
Garrett calls this white shame, but it’s
really a theatrical posturing of exaggerated sensitivity, mining the
distant past for materials to dramatize into fake promotional moral
crises. The more hidden racism Garrett discovers, the more he can
dedicate his career to atoning for it by getting racial equity jobs and
writing books denouncing the horrible racism of rich white men like him.
It’s little wonder that Robin DiAngelo saw in Garrett another of her kind.
Present
day elites may wear different outfits, but fundamentally they function
the same way. There are economic elites, ‘rich white men’ who actually
do productive things, and social elites who gatekeep, gobble up
resources and wreck society in order to shore up their power.
Garrett,
like most leftists, dishonestly equate the two, and that stands to
reason because the leftist activist class, from Engels to Neiman, fall
into the category of social elites, who create nothing, but gain power
by manufacturing status from their posturing on the public stage.
The
old social elites were often useless, but at least ornamental. Garrett,
who boasts of having worked with Google, interviewing Facebook’s Mark
Zuckerberg, and of having been a voting member of Stanford’s Board of
Trustees, has all the status of the elites he decries, is certainly not
productive, not remotely ornamental, and has built his career on
wrecking America.
“Today, on Juneteenth, I am committing to
dedicate the rest of my career and life to advancing racial justice,”
Garrett Neiman declared three years ago.
Black people, white
people, and all people might benefit if Garrett gave up his commitment
to cashing in on black pain and white guilt and got a real job. Any job.
His great-grandfather, whom he denounces as a racist, started a pickle
plant. Garrett could go and run his own pickle plant, but that would
mean actually working for a living. Becoming a rich white man by
advancing racial justice is much easier than becoming rich by working
for a living.
That’s why the stores are empty and the social justice organizations are full.
Daniel Greenfield is a Shillman Journalism Fellow at the David Horowitz Freedom Center. This article previously appeared at the Center's Front Page Magazine. Click here to subscribe to my articles. Thank you for reading.