Chapter Summary
The Anglo-Americans have retained the characteristics of
judicial power which are common to all nations—They have, however, made it a
powerful political organ—How—In what the judicial system of the Anglo-Americans
differs from that of all other nations—Why the American judges have the right
of declaring the laws to be unconstitutional—How they use this
right—Precautions taken by the legislator to prevent its abuse.
Judicial Power In The United States And Its Influence On
Political Society.
I have thought it essential to devote a separate chapter
to the judicial authorities of the United States, lest their great political
importance should be lessened in the reader's eyes by a merely incidental
mention of them. Confederations have existed in other countries beside America,
and republics have not been established upon the shores of the New World alone;
the representative system of government has been adopted in several States of
Europe, but I am not aware that any nation of the globe has hitherto organized
a judicial power on the principle now adopted by the Americans. The judicial
organization of the United States is the institution which a stranger has the
greatest difficulty in understanding. He hears the authority of a judge invoked
in the political occurrences of every day, and he naturally concludes that in
the United States the judges are important political functionaries;
nevertheless, when he examines the nature of the tribunals, they offer nothing
which is contrary to the usual habits and privileges of those bodies, and the
magistrates seem to him to interfere in public affairs of chance, but by a
chance which recurs every day.
When the Parliament of Paris remonstrated, or refused to
enregister an edict, or when it summoned a functionary accused of malversation
to its bar, its political influence as a judicial body was clearly visible; but
nothing of the kind is to be seen in the United States. The Americans have
retained all the ordinary characteristics of judicial authority, and have
carefully restricted its action to the ordinary circle of its functions.
The first characteristic of judicial power in all nations
is the duty of arbitration. But rights must be contested in order to warrant
the interference of a tribunal; and an action must be brought to obtain the
decision of a judge. As long, therefore, as the law is uncontested, the
judicial authority is not called upon to discuss it, and it may exist without
being perceived. When a judge in a given case attacks a law relating to that
case, he extends the circle of his customary duties, without however stepping
beyond it; since he is in some measure obliged to decide upon the law in order
to decide the case. But if he pronounces upon a law without resting upon a
case, he clearly steps beyond his sphere, and invades that of the legislative
authority.
The second characteristic of judicial power is that it
pronounces on special cases, and not upon general principles. If a judge in
deciding a particular point destroys a general principle, by passing a judgment
which tends to reject all the inferences from that principle, and consequently
to annul it, he remains within the ordinary limits of his functions. But if he
directly attacks a general principle without having a particular case in view,
he leaves the circle in which all nations have agreed to confine his authority,
he assumes a more important, and perhaps a more useful, influence than that of
the magistrate, but he ceases to be a representative of the judicial power.
The third characteristic of the judicial power is its
inability to act unless it is appealed to, or until it has taken cognizance of
an affair. This characteristic is less general than the other two; but,
notwithstanding the exceptions, I think it may be regarded as essential. The
judicial power is by its nature devoid of action; it must be put in motion in
order to produce a result. When it is called upon to repress a crime, it
punishes the criminal; when a wrong is to be redressed, it is ready to redress
it; when an act requires interpretation, it is prepared to interpret it; but it
does not pursue criminals, hunt out wrongs, or examine into evidence of its own
accord. A judicial functionary who should open proceedings, and usurp the
censorship of the laws, would in some measure do violence to the passive nature
of his authority.
The Americans have retained these three distinguishing
characteristics of the judicial power; an American judge can only pronounce a
decision when litigation has arisen, he is only conversant with special cases,
and he cannot act until the cause has been duly brought before the court. His
position is therefore perfectly similar to that of the magistrate of other
nations; and he is nevertheless invested with immense political power. If the
sphere of his authority and his means of action are the same as those of other
judges, it may be asked whence he derives a power which they do not possess.
The cause of this difference lies in the simple fact that the Americans have
acknowledged the right of the judges to found their decisions on the constitution
rather than on the laws. In other words, they have left them at liberty not to
apply such laws as may appear to them to be unconstitutional.
I am aware that a similar right has been claimed—but
claimed in vain—by courts of justice in other countries; but in America it is
recognized by all authorities; and not a party, nor so much as an individual,
is found to contest it. This fact can only be explained by the principles of
the American constitution. In France the constitution is (or at least is
supposed to be) immutable; and the received theory is that no power has the
right of changing any part of it. In England the Parliament has an acknowledged
right to modify the constitution; as, therefore, the constitution may undergo
perpetual changes, it does not in reality exist; the Parliament is at once a
legislative and a constituent assembly. The political theories of America are
more simple and more rational. An American constitution is not supposed to be
immutable as in France, nor is it susceptible of modification by the ordinary
powers of society as in England. It constitutes a detached whole, which, as it
represents the determination of the whole people, is no less binding on the
legislator than on the private citizen, but which may be altered by the will of
the people in predetermined cases, according to established rules. In America
the constitution may therefore vary, but as long as it exists it is the origin
of all authority, and the sole vehicle of the predominating force. *a
a [ [The fifth article of the original
Constitution of the United States provides the mode in which amendments of the
Constitution may be made. Amendments must be proposed by two-thirds of both
Houses of Congress, and ratified by the Legislatures of three-fourths of the
several States. Fifteen amendments of the Constitution have been made at
different times since 1789, the most important of which are the Thirteenth,
Fourteenth, and Fifteenth, framed and ratified after the Civil War. The
original Constitution of the United States, followed by these fifteen
amendments, is printed at the end of this edition. —Translator's Note, 1874.]]
It is easy to perceive in what manner these differences
must act upon the position and the rights of the judicial bodies in the three
countries I have cited. If in France the tribunals were authorized to disobey
the laws on the ground of their being opposed to the constitution, the supreme
power would in fact be placed in their hands, since they alone would have the
right of interpreting a constitution, the clauses of which can be modified by
no authority. They would therefore take the place of the nation, and exercise
as absolute a sway over society as the inherent weakness of judicial power
would allow them to do. Undoubtedly, as the French judges are incompetent to
declare a law to be unconstitutional, the power of changing the constitution is
indirectly given to the legislative body, since no legal barrier would oppose
the alterations which it might prescribe. But it is better to grant the power
of changing the constitution of the people to men who represent (however
imperfectly) the will of the people, than to men who represent no one but
themselves.
It would be still more unreasonable to invest the English
judges with the right of resisting the decisions of the legislative body, since
the Parliament which makes the laws also makes the constitution; and
consequently a law emanating from the three powers of the State can in no case
be unconstitutional. But neither of these remarks is applicable to America.
In the United States the constitution governs the
legislator as much as the private citizen; as it is the first of laws it cannot
be modified by a law, and it is therefore just that the tribunals should obey
the constitution in preference to any law. This condition is essential to the
power of the judicature, for to select that legal obligation by which he is
most strictly bound is the natural right of every magistrate.
In France the constitution is also the first of laws, and
the judges have the same right to take it as the ground of their decisions, but
were they to exercise this right they must perforce encroach on rights more
sacred than their own, namely, on those of society, in whose name they are
acting. In this case the State-motive clearly prevails over the motives of an
individual. In America, where the nation can always reduce its magistrates to
obedience by changing its constitution, no danger of this kind is to be feared.
Upon this point, therefore, the political and the logical reasons agree, and
the people as well as the judges preserve their privileges.
Whenever a law which the judge holds to be
unconstitutional is argued in a tribunal of the United States he may refuse to
admit it as a rule; this power is the only one which is peculiar to the
American magistrate, but it gives rise to immense political influence. Few laws
can escape the searching analysis of the judicial power for any length of time,
for there are few which are not prejudicial to some private interest or other,
and none which may not be brought before a court of justice by the choice of
parties, or by the necessity of the case. But from the time that a judge has
refused to apply any given law in a case, that law loses a portion of its moral
cogency. The persons to whose interests it is prejudicial learn that means
exist of evading its authority, and similar suits are multiplied, until it
becomes powerless. One of two alternatives must then be resorted to: the people
must alter the constitution, or the legislature must repeal the law. The
political power which the Americans have intrusted to their courts of justice
is therefore immense, but the evils of this power are considerably diminished
by the obligation which has been imposed of attacking the laws through the
courts of justice alone. If the judge had been empowered to contest the laws on
the ground of theoretical generalities, if he had been enabled to open an
attack or to pass a censure on the legislator, he would have played a prominent
part in the political sphere; and as the champion or the antagonist of a party,
he would have arrayed the hostile passions of the nation in the conflict. But
when a judge contests a law applied to some particular case in an obscure
proceeding, the importance of his attack is concealed from the public gaze, his
decision bears upon the interest of an individual, and if the law is slighted
it is only collaterally. Moreover, although it is censured, it is not
abolished; its moral force may be diminished, but its cogency is by no means
suspended, and its final destruction can only be accomplished by the reiterated
attacks of judicial functionaries. It will readily be understood that by
connecting the censorship of the laws with the private interests of members of
the community, and by intimately uniting the prosecution of the law with the
prosecution of an individual, legislation is protected from wanton assailants,
and from the daily aggressions of party spirit. The errors of the legislator
are exposed whenever their evil consequences are most felt, and it is always a
positive and appreciable fact which serves as the basis of a prosecution.
I am inclined to believe this practice of the American
courts to be at once the most favorable to liberty as well as to public order.
If the judge could only attack the legislator openly and directly, he would
sometimes be afraid to oppose any resistance to his will; and at other moments
party spirit might encourage him to brave it at every turn. The laws would
consequently be attacked when the power from which they emanate is weak, and
obeyed when it is strong. That is to say, when it would be useful to respect
them they would be contested, and when it would be easy to convert them into an
instrument of oppression they would be respected. But the American judge is
brought into the political arena independently of his own will. He only judges
the law because he is obliged to judge a case. The political question which he
is called upon to resolve is connected with the interest of the suitors, and he
cannot refuse to decide it without abdicating the duties of his post. He
performs his functions as a citizen by fulfilling the precise duties which
belong to his profession as a magistrate. It is true that upon this system the
judicial censorship which is exercised by the courts of justice over the
legislation cannot extend to all laws indiscriminately, inasmuch as some of
them can never give rise to that exact species of contestation which is termed
a lawsuit; and even when such a contestation is possible, it may happen that no
one cares to bring it before a court of justice. The Americans have often felt
this disadvantage, but they have left the remedy incomplete, lest they should
give it an efficacy which might in some cases prove dangerous. Within these
limits the power vested in the American courts of justice of pronouncing a
statute to be unconstitutional forms one of the most powerful barriers which
has ever been devised against the tyranny of political assemblies.
Other Powers Granted To American Judges
The United States all the citizens have the right of
indicting public functionaries before the ordinary tribunals—How they use this
right—Art. 75 of the French Constitution of the An VIII—The Americans and the
English cannot understand the purport of this clause.
It is perfectly natural that in a free country like
America all the citizens should have the right of indicting public
functionaries before the ordinary tribunals, and that all the judges should
have the power of punishing public offences. The right granted to the courts of
justice of judging the agents of the executive government, when they have
violated the laws, is so natural a one that it cannot be looked upon as an
extraordinary privilege. Nor do the springs of government appear to me to be
weakened in the United States by the custom which renders all public officers
responsible to the judges of the land. The Americans seem, on the contrary, to
have increased by this means that respect which is due to the authorities, and
at the same time to have rendered those who are in power more scrupulous of
offending public opinion. I was struck by the small number of political trials
which occur in the United States, but I had no difficulty in accounting for
this circumstance. A lawsuit, of whatever nature it may be, is always a
difficult and expensive undertaking. It is easy to attack a public man in a
journal, but the motives which can warrant an action at law must be serious. A
solid ground of complaint must therefore exist to induce an individual to
prosecute a public officer, and public officers are careful not to furnish
these grounds of complaint when they are afraid of being prosecuted.
This does not depend upon the republican form of American
institutions, for the same facts present themselves in England. These two
nations do not regard the impeachment of the principal officers of State as a
sufficient guarantee of their independence. But they hold that the right of
minor prosecutions, which are within the reach of the whole community, is a
better pledge of freedom than those great judicial actions which are rarely
employed until it is too late.
In the Middle Ages, when it was very difficult to
overtake offenders, the judges inflicted the most dreadful tortures on the few
who were arrested, which by no means diminished the number of crimes. It has
since been discovered that when justice is more certain and more mild, it is at
the same time more efficacious. The English and the Americans hold that tyranny
and oppression are to be treated like any other crime, by lessening the penalty
and facilitating conviction.
In the year VIII of the French Republic a constitution
was drawn up in which the following clause was introduced: "Art. 75. All
the agents of the government below the rank of ministers can only be prosecuted
for offences relating to their several functions by virtue of a decree of the
Conseil d'Etat; in which the case the prosecution takes place before the
ordinary tribunals." This clause survived the "Constitution de l'An
VIII," and it is still maintained in spite of the just complaints of the
nation. I have always found the utmost difficulty in explaining its meaning to
Englishmen or Americans. They were at once led to conclude that the Conseil d'Etat
in France was a great tribunal, established in the centre of the kingdom, which
exercised a preliminary and somewhat tyrannical jurisdiction in all political
causes. But when I told them that the Conseil d'Etat was not a judicial body,
in the common sense of the term, but an administrative council composed of men
dependent on the Crown, so that the king, after having ordered one of his
servants, called a Prefect, to commit an injustice, has the power of commanding
another of his servants, called a Councillor of State, to prevent the former
from being punished; when I demonstrated to them that the citizen who has been
injured by the order of the sovereign is obliged to solicit from the sovereign
permission to obtain redress, they refused to credit so flagrant an abuse, and
were tempted to accuse me of falsehood or of ignorance. It frequently happened
before the Revolution that a Parliament issued a warrant against a public
officer who had committed an offence, and sometimes the proceedings were
stopped by the authority of the Crown, which enforced compliance with its
absolute and despotic will. It is painful to perceive how much lower we are
sunk than our forefathers, since we allow things to pass under the color of
justice and the sanction of the law which violence alone could impose upon
them.
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