Editor's Note: The author was asked to do a piece on Queen Elizabeth's Platinum Jubilee and decided to merely rerun his "Thoughts on the Diamond Jubilee", which I published some days ago, and now it's disappeared, and this piece which I published in 2012 won't come up online, and I don't understand why, except someone at Blogger is fooling around with my posts, and I found one post deleted by Blogger many months after it was posted, claiming it didn't meet their community standards, so that couldn't have been because of some algorithm or other, that had to be hand picked. So, here it is again, and I will be paying attention this time to see what happens. RK
29th May 2012, by Sean Gabb seangabb In English Liberty, Free Life Commentary, History, Law, Police State UK, Ruling Class
Those of us who pay attention to such things will have noticed a difference between the BBC coverage of the Golden Jubilee in 2002
and of the present Diamond Jubilee. Ten years ago, the coverage was
adequate, though reluctant and even a little stiff. This time, it has
been gushing and completely uncritical. There are various possible
reasons for my observation. The first is that I was mistaken then and am
mistaken now. I do not think this is the case, but feel obliged to
mention it. The second is that Golden Jubilees are rare events, and
Diamond Jubilees very rare events, and that extreme rarity justifies a
setting aside of republican scruples. The third is that the BBC was
taken by surprise in 2002 by the scale of public enthusiasm, and does
not wish to be caught out again. The fourth is that, while not
particularly conservative on main issues, we do now have a Conservative
Government, and this is headed by a cousin of Her Majesty. There may be
many other reasons.
However, I believe
the chief reason to be that the new British ruling class has finally
realised what ought always to have been obvious. This is that, so far
from being the last vestige of an old order, dominated by hereditary
landlords and legitimised by ideologies of duty and governmental
restraint, the Monarchy is an ideal fig leaf for the coalition of
corporate interests and cultural leftists and unaccountable
bureaucracies that is our present ruling class. The motto for Queen
Victoria’s Diamond Jubilee was “Sixty Years a Queen.” The motto now
might as well be “Sixty Years a Rubber Stamp.” If, during the six
decades of her reign, England has been transformed from a great and
powerful nation and the classic home of civil liberty into a sinister
laughing stock, the ultimate responsibility for all that has gone wrong
lies with Elizabeth II.
Now, I can – as Enoch
Powell once said – almost hear the chorus of disapproval. How dare I
speak so disrespectfully of our Most Gracious Sovereign Lady? Do I not
realise that, under our Constitution, Her Majesty reigns, but the
politicians rule? How, in all conscience, can I shift blame for what has
happened from the traitors who actively worked for our destruction –
Harold Wilson, Edward Heath, Tony Blair, and the others – to a woman
without executive function who has always devoted herself to our
welfare? The answer is that, if she never projected the theft of our
ancestral rights, it was her duty to resist that theft, and to resist
without regard for the outcome – and it was in her power to resist
without bringing on her head any of the penalties threatened or used
against her subjects. But she did not resist. At no time in the past
sixty years, has she raised a finger in public, or, it is probably the
case, in private, to slow the destruction of an order of things she
swore in the name of God to protect.
Let me explain the
true functions of the English Monarchy. Many foreigners have looked at
all the bowing and kissing and walking backwards, and thought England
was some kind of divine right despotism. Others have looked at the
assurances of Walter Bagehot, and believed that England was, to all
intents and purposes, as much a republic as modern France or Germany.
Anyone who believes either of these things is wrong.
The function of the
Monarchy is to express and to sustain our national identity and all that
stands with it. The Monarchy reminds us that our nation is not some
recent arrival in the world, and that the threads of continuity between
ourselves and our distant forebears have not been broken. England and
its Monarchy exist today, and five hundred years ago, and a thousand
years ago, and one thousand five hundred years ago. And, as we go
further back, they vanish together, with no sense that they ever began
at all, into the forests of Northern Europe. And with the fact of
immemorial antiquity goes the idea of indefinite future continuation.
Any Englishman who studies his national history finds himself uniquely
in a conversation across many centuries. What an English writer said in
1688, or in 1776, or in 1832, is not alien to us now, and still has some
relevance to our understanding of what kind of people we are.
Her Majesty has
discharged her expressing function. However, since all this needs, at
the most basic level, is for her to occupy the right place in her family
tree and know how to smile and wave, she deserves as much praise as I
might claim for having two legs. If, like the Emperor of Japan, she
never said or did anything in public, she would still express our
national identity. The problem is that she has done nothing to sustain
that identity in any meaningful sense.
By law, the Queen is
our head of state, and Supreme Governor of the Church of England, and
Commander in Chief of all the armed forces. She appoints all the bishops
and judges, and all the ministers and civil servants. She declares war,
and all treaties are signed on her behalf. She cannot make new laws by
her own authority and impose taxes. To do either of these, she needs the
consent of Parliament. On the other hand, she can also veto any
parliamentary bill she dislikes – and her veto cannot be overriden by
any weighted majority vote of Parliament. These are the theoretical
powers of an English Monarch. Except where limited by seventeenth
century agreements like the Petition of Right and the Bill of Rights,
she has the same legal powers as Henry VIII.
During the past three
centuries, though, the convention first emerged and then hardened, that
all these powers should be exercised in practice by a Prime Minister
who is leader of the majority party in the House of Commons. He may be
called First Minister of the Crown. He may have to explain himself every
week to the Monarch. Where things like Royal Weddings and Jubilees are
concerned, he mostly keeps out of sight. But, as leader of the majority
party in the House of Commons, the Prime Minister draws his real
legitimacy from the people. No Monarch has dismissed a Prime Minister,
or tried to keep one in office, since the 1830s. No Monarch has rejected
a parliamentary bill since 1708.
Because it is
unwritten, and because its various conventions are in continual flux,
the English Constitution can be rather opaque. It is, however, based on
an implied contract between people and Monarch. This is that, in public,
we regard whoever wears the Crown as the Lord’s Anointed. In return,
the Monarch acts on the advice of a Prime Minister, who is accountable
to us.
But, like any other
agreement in a common law country, this implied contract is limited by
considerations of reasonableness. It ceases to apply when politics
become a cartel of tyrants and traitors. Once the politicians make
themselves, as a class, irremovable, and once they begin to abolish the
rights of the people, it is the duty of the Monarch to step in and
rebalance the Constitution. It is then that she must resume her legal
powers and exercise them of her own motion.
The need for this duty to be performed
has been apparent since at least 1972, when we were lied into the
European Union. The Conservatives did not fight the 1970 general
election on any promise that they would take us in. When they did take
us in, and when Labour kept us in, we were told that it was nothing more
than a trade agreement. It turned out very soon to be a device for the
politicians to exercise unaccountable power. The Queen should have acted
then. Indeed, she should have acted – if not in the extreme sense, of
standing forth as a royal dictator – before 1972. She should have
resisted the Offensive Weapons Bill and the Firearms Bill, that
effectively abolished our right to keep and bear arms for defence. She
should have resisted the Bills that abolished most civil juries and that
allowed majority verdicts in criminal trials. She should have resisted
the numerous private agreements that made our country into an American
satrapy. She should have insisted, every time she met her Prime
Minister, on keeping the spirit of our old Constitution. There have been
many times since 1972 when she should have acted.
At all times, she could have acted – all
the way to sacking the Government and dissolving Parliament – without
provoking riots in the street. So far as I can tell, she has acted only
twice in my lifetime to force changes of policy. In 1979, she bullied
Margaret Thatcher to go back on her election promise not to hand
Rhodesia over to a bunch of black Marxists. In 1987, she bullied
Margaret Thatcher again to give in to calls for sanctions against South
Africa.
And that was it. She is somewhere on
record as having said that she regards herself more as Head of the
Commonwealth than as Queen of England. Certainly, she has never paid any
regard to the rights of her English subjects.
The Queen has not sustained our national
identity. It is actually worse than this. By expressing that identity,
she has allowed many people to overlook the structures of absolute and
unaccountable power that have grown up during her reign. She has fronted
a revolution to dispossess us of our country and of our rights within
it. How many of the people who turn out on Jubilee Day, with their union
flags and street parties, will fully realise that the forms they are
celebrating now contain an alien and utterly malign substance?
This does not, in itself, justify a
republic. Doubtless, if a Government of National Recovery ever found
itself opposed by the Monarch, it might be necessary to consider some
change. Such a government would have only one chance to save the
country, and nothing could be allowed to stand in its way. But this
should only be an extreme last resort.
Symbolic functions aside, the practical
advantage of having a monarchy is that the head of state is chosen by
the accident of birth and not by some corrupted system of election; and
that such a head of state is likely to take a longer term, more
proprietorial, interest in the country than someone who has lied his way
into an opportunity to make five lifetimes of income in four years. We
got Elizabeth II by a most unhappy accident of birth. But we may be
luckier next time. Sooner or later, the luck of the draw may give us a
Patriot King.
As for Her Present Majesty, she may be
remembered in the history books as Elizabeth the Useless. Even so, she
is our Queen, and has been that for a very long time. I suppose this
should count for something come Jubilee Day.
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