October 3, 2018 By Amil Imani
One of the most salient passages in the Quran is 2:106, which shows us the basis for the doctrine of abrogation: "We do not abrogate a verse or cause it to be forgotten except when we bring forth one better than earlier verse or similar to it. Do you not know that Allah is over all things competent?"
Abrogation has an impact on the arguments about the true nature of Islam. At endless interfaith dialogues, the early tolerant verses are quoted to show the nature of Islam as peaceful. When both verses are quoted and then abrogation is applied, we see that the later verse trumps the earlier tolerant one. Jihad abrogates tolerance. In general, the Medina Quran abrogates the Meccan Quran. There are several verses of tolerance that are abrogated by jihad against Christians.
But the earlier verse is still acceptable and in use. Abrogation does not negate the early verse. Indeed, the earlier "peaceful" verse that is abrogated is the one most apt to be used in public discourse.
This creates a logical problem, since if two things contradict each other, at least one of them must be false. This is a fundamental element of Western unitary logic. In Quranic logic, two statements can contradict each other, and both are true. This is dualistic logic.
To put it simply, Allah changes revelations as he pleases, and the latter revelations supersede the earlier ones..........Read more
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