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De Omnibus Dubitandum - Lux Veritas

Friday, July 1, 2011

Frogs, scorpions, greens, lies…

By James Delingpole Last updated: June 27th, 2011

James Delingpole’s website is at http://www.jamesdelingpole.com/

Editor's Note: I would like to thank James for allowing me to republish his work.  He is a young guy (he calls me dude) who writes with a mature well organized mind.  Everything the greenies say is a lie.  Either lies of commission or lies of omission.  They thrive on logical fallacies.  Everyone is finally waking up to their schemes, who they are and what they are really about.  Articles such as this clearly exposes them.  RK

Thanks to the miracles of modern technology etc this post comes to you courtesy of an American Airlines flight 30,000 odd feet over the US on my journey to the Soviet Socialist Republic of California. I’m going there to address some of the few remaining sane people there who haven’t yet been driven out by the state’s bonkers fiscal and regulatory regime, or been driven to destitution by measures to protect the Snail Darter de nos jours – an obscure fish called the California Delta Smelt.

I’ll try to keep this a short post because laptops play havoc with my neck. And because of where I’m headed, I thought I’d pay tribute in this one to LA resident Phelim McAleer co-author – with Ann McElhinney – of the Not Evil Just Wrong documentary debunking CAGW. McAleer is kind of the anti-Michael Moore: using similar guerilla video techniques but against the liberal-left rather than in support of it.

His most recent coup was to ambush Josh Fox the documentary-maker responsible for an eco-propaganda movie called Gasland, whose key scene is the one where a man in Colorado turns on his tap, strikes a match, and – lo! – it catches fire. We are invited by the film to believe that this is an unfortunate side-effect of the shale gas process known as “fracking.” It is visual short hand for: shale gas is evil. Problem is, the scene is misleading in the extreme.
You’ll find a pretty good summary of the story here:
Last week, well-known Irish filmmaker Phelim McAleer showed up to a screening of Gasland in Chicago with a couple of straightforward questions for the film’s star, Josh Fox.
In particular, McAleer was interested in Josh’s take on the by-now famous scene in Gasland of Mike Markham lighting his faucet on fire – you remember the one, right? It’s the scene that enabled Fox to sell his film to HBO in the first place. But it’s also one that has been debunked – flatly and frequently – by regulators in Colorado. Heck, these guys even went so far as to issue an official document on official state letterhead tearing the film to shreds, citing Josh’s distorted representation of the Markham well as exhibit A.

So all McAleer wanted to know is whether Fox is aware of the substance of those rebuttals. Is aware that the vertical shaft of Markham’s water well “penetrated at least four different coal beds” before making contact with potable water. Is aware that a 1976 report from the Colorado Division of Water Resources cites “troublesome amounts” of “hydrogen sulfide, methane, iron, fluoride and sodium” in local water wells in this area, well before oil and gas development commenced. That kind of stuff.

Fox’s response? Sure, he’s aware of all that evidence – how can he not be? So why didn’t he include mention of it anywhere in his film? “I don’t care about the report from 1976,” Fox replied. “There are reports from 1936 that people say they can light their water on fire in New York State. But that [has] no bearing on this situation. At all.” According to Josh, the fact that methane was present in water long before oil and gas activity is “not relevant” to the question at hand.
It also reports on the equally significant aftermath which is that, rather than fess up to his – ahem – error, Fox got his lawyers on the case and did his damnedest to keep footage of McAleer’s ambush off the internet.

And the question I want to ask here is: Why? It’s a “why” that applies equally well to almost everything to do with the modern environmental movement. Why, if the science is so “settled” and the case for putting the global economy on a war footing to “combat climate change” so strong, do they keep needing to tweak and exaggerate their message?

Why, as Greenpeace’s former head Gerd Leipold once famously excused his organisation when it was caught out telling porkie pies on the extent of the Greenland ice sheet melt, do they have to “emotionalise the issue”?

After all, surely if the issue is really what they say it is it wouldn’t need “emotionalising” with spin and lies and exaggeration and disingenuous camera footage: it would be plain for all to see and we’d all do something about it.

Let me answer my rhetorical question. In almost every case the facts simply do not support the Green movement’s extravagant claims. When, for example, the Prince of Wales jets in with his entourage to Rio to announce that we have 100 months to save the world from Climate Change, he is talking out of his princely posterior. If no action whatsoever were to be taken to deal with “climate change”, does anyone honestly believe that in 83 months time (if my adding up is correct) the world would not be functioning as well as ever? (Better in fact, because there’d be fewer wind farms and fewer eco-regulations hampering the global economic recovery).

Just recently, in case you missed the good news, carbon prices have tanked on the European exchange: (H/T GWPF)
EU carbon prices have slumped 15% in one week, as a slew of bearish news took its toll on the markets. “It’s just been carnage these last few days,” said a trader at an investment bank in London. “There has been a huge amount of liquidation from funds, banks and utilities.” Mark Lewis, a Paris-based analyst at Deutsche Bank, said he does not expect emissions in the ETS to ever return to their 2008 levels of 2.12 billion tCO2e
And there’s a reason for that: you can fool the public some of the time and you can fool the media an awful lot of the time but what you can’t do for very long is fool the markets. Markets deal, ultimately, with reality. The environmental movement is a religion which deals with anything but.

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